Galileo
Bias, Accuracy, Observation and Measurement
Note: The physical concept of what consitutes a "measurement" is not as
easy as you think. More on this later in this course.
In essence, one can think of experimental and/or
observational bias in
4 different ways:
- direct bias: choosing what to measure or see based on prior prejudice or belief
- Incomplete observations: not being able to observe enough of the phenomena to have a sample of observations that has statistical integrity (Florida 2000)
- Uncalibrated observations: means that others can not quantitatively produce your results because your original measuring device had a zero point error.
- Imprecise observations: your measuring device does not have enough precision to reliably measure the phenomena.
Observation: what can go wrong?
- the observation is imprecise due to limitations of the senses (atmospheric distortion, poor vision, etc)
- the observation is imprecise due to limitations of the apparatus (thermometer, telescope, etc)
- the observation is imprecise due to cultural constraints
- the set of observations is incomplete / incrementally improves (Herodotus' problem) and the observer does no know that.
- Can one ever attain complete or 'perfect' knowledge?
The interpretation of observations: biased due to
- cultural assumptions about the natural order (Amos)
- 'scientific 'assumptions about the natural order (Aristotle, Ptolemy on cosmos; Okham's Razor,)
- weighing of conflicting observations allows for bias, 'the intuitive' to carry more authority ( immobility of the earth; earth at center)
What can be done about it?
- simply record the facts...as in Hippocratic corpus and Thucydides.
- The accumulation of accurate observation is useful, tho we may not have full understanding. White urine is associated with health.
- record the repeated experiments dealing with independently verifiable events...what Galen suggests, but would that have help Herodotus
- pursuit of ever more knowledge, more precise and verifiable experiments?